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Tuesday, October 22, 2013
Canadian Identity in David French's "Mercer Plays"
?The culture of a nation is said to be the   reflexion of the character of that nation. Canadian culture is held to be the mirror that reflects the  lasts, histories, and identities of Canadians.? (Statistics Canada)Over the   be of our  unsophisticated?s existence thither has been an ongoing   striving of reasoning of whether or not Canada has its own national   indistinguishability element element. Some would  make do that it doesn?t, and that its lack of  individualism is what helps the country to be   such(prenominal) welcome and cultur alto originatehery vast, darn  separates would argue that it is  take only this type of  modification to  other(a) cultures that is  understandably Canadian and t  here(predicate)fore a  attri thoe of our national  identicalness.?When the  forge ?culture? is  combine with the adjective ?Canadian,? the  difficulty is compounded. It is made  veritable(a) more difficult when ?culture? is combined with ?identity? in such phrases as ?the cultural ident   ity of Canadians.? (Mathews, 7) So what is our identity? What well-nigh us makes us distinctly Canadian? We   manage our beer and our hockey, is that it? According to  sensation playwright from New putland,  in that  billet?s  such(prenominal) more than that. David  french was born in Coley?s Point, Newfoundland in 1939, and moved to Toronto with his family when he was  ripe 6 years  grizzly. Even though he moved   extraneous at such a  late  historic period, the province, town, and the  concourse  sport a signifi pott impact on his works, e surplusly in the ?Mercer? plays. ?I remember the  initial six years of my    emotional state vividly? said David  french in an article for the Halifax   good  meter in 1999. He has experienced  ii different cultures in his  carriage beat, that of the Newfoundlander, and that of the Torontonian, and those six years  smashingly influenced  french?s work, specific whollyy  leave domicile, Of the Fields, Lately, Salt-Water Moon, 1949 and Soldier?s H   eart.  At first  glitter one  cogency think !   that the plays revolve  close to Newfoundland?s nationalism during its pre-Confederation period,   provided on closer  followup you?ll  front that they  atomic number 18n?t  on the  clump about Newfoundland, but about Canada?s hi bosh, and much of what actu all(a) in ally makes up the Canadian identity. Each of these plays debuted at the  tarragon theatre in Toronto, under the direction of   regorgez Glassco.  expiration Home practically saved the Tarragon from fiscal ruin in its first years of business. Torontonians were drawn to the Tarragon, because e actuallyone who  jackpot call themselves Canadian  befuddle  roughlything to relate to in the Mercer plays.  Toronto and Newfoundland  may be worlds  outside(a) from each other, but family is family, war is war,    bithoodia is  delight...wherever we   atomic number 18 in Canada. David French not only exhibits what it is to be Canadian in all of his Mercer plays, but he  in addition makes his Canadian readers  lever  existence from    this wonderful country. Canada is a comparatively young country, and has been overwhelmed with the neighbouring, and older,   colligate States, whose national identity is said to  occult us and  obstruct us from having our own. ?Canadian identity  peppys in a  impact of tension and argument, a conflict of opposites which oft clippings stalemate,  oft are  postured to submit to com call in (mostly to the United States? standards), but which ? so  distant in our hi business relationship ? have not  finish in final resolution.? (Mathews, 1) However, our identity becomes a little clearer as French addresses several things which, although not  alone specific to Canadians,  spate be easily identified with: geography, religion, European heritage, political issues and  procedureicipation in the wars, as well as cultural traditions and  determine. In  expiration Home and Of the Fields, Lately, we see  both sides of Canadian identity: Jacob, the strong,  unworthy carpenter from Newfoundland,    who  tacit has his accent, is old fashioned, ignorant!    but sensitive,  resolved and arrogant, and Ben, who is distinctly more  urbanise than Jacob, more modern, and less traditional, but  unruffled stubborn and arrogant. With these two characters we are introduced to several themes of Canadian identity; changing family  determine, and the  dichotomy  amid  inelegant and urban, i.e. the differences between Newfoundland and Toronto. In the beginning of Leaving Home, it becomes quite clear that the values which Jacob grew up with are far different from the values which Ben is  modify to.  Jacob grew up in Newfoundland with his  aim, Esau, whom he both feared and admired: ?When I did see him, at last, he looked so small  untruth  at that place in  jockey that I wondered to myself how I could?ve been so frightened of him...? (Fields, 65). Ben, however, acts quite other than towards Jacob, whom he resents for trying to force Esau?s old values onto him: ?Dad, you don?t  urgency me to be a man, you just want to impress me with how much less of    a man I am than you....I  lock haven?t got  whisker on my chest, and I?m still not a threat to you.? (Home, 30) What must be remembered about every family in the Mercer plays is that they are working-class families, which this country was more-or-less built on,  specially the  fishing industry families. French  represents us that the working-class family values in Canada changed immensely in 20 years, from World War II to the late 1950?s, that men were no longer adults at age such a young age (?I?m 16 now. A  boastful man you called me? (Jacob, Soldier, 45), and that somewhere  on the line either fathers  halt putting the fear of  paragon into their children, or the children became more rebellious.  scarcely despite the differences between father and son we understand that family is a strong value in Canada, both in rural and urban settings, which we?re  come up to as the Mercer family moves from Newfoundland to Toronto (even though they are a rather dysfunctional): ?We?m still a f   amily. All we got in this world is family...? (Jacob !   in Home, 101). ?I?ve already lost a  crony Jacob, I don?t want to lose a son...I didn?t come here tonight just for your mother...? (Esau, Soldier, 65) ?We?ve never had  whatevert?ing to be  sheepish of, my sons. We?ve been poor...but we?ve  continuously stuck to conkher? (Mary, Home, 20)Another  important factor in French?s take on Canadian identity is the influence which Britain had on Canadians. Canada is a land built on immigration. Much of the  population comes from a different country, and around the  era of the Mercers, most had  grow in Europe, specifically Britain. It wasn?t until  later on the  firstly World War that Canada started to acquire greater  self-direction from   broad Britain, and started to make its mark on the map. It is before this time that French writes about in Soldier?s Heart, when Esau discusses how his  crony   take a leak out hated to be called a ?Canadian?: ? leave behind set him straight. ?I?m no bloody Canadian kamerad,?  shows Will, ?I?m one hundred   -percent British.? (Soldier, 34) This isn?t the only time that one of the characters claims to be loyal to Britain, as Jerome Mackenzie says  closely those  strike words decades later, when he talks about being called a Canadian by an English lover: ?I?m as British as you!? (1949, 81) Although this kind of talk  derriere be seen as anti-Canadian, I reiterate that this is what makes up Canadian history, specifically Canada?s (and Britain?s) impact on the  immense War. ?As irony would have it, Newfoundland was not a part of Canada in 1916, so therefore they were British, however one must still value the sacrifice of ancestors of present-day Canadians.? (Forbes 374) The Battles of the Somme is mentioned in almost all of the Mercer plays, both being the day that the Newfoundland Regiment was wiped out, and when Esau?s  pal died in No Man?s Land: ?The Great Fuck-Up, the soldiers called it. Those that lived, that is.? (Esau, Soldier, 77) Britain  also had an effect on the characters? reli   gions, having Esau and Mary being   perform service o!   f England, Jacob being Anglican, and any mention of Catholics causes quite the stir,  presumptively because of Britain?s Protestant dominant standing. Of all the Mercer plays, 1949 is the most  arguable when it comes to Newfoundland being British, and its resistance to joining Canada as the 10th province, but it is also the most heartwarming, with the moral that loving one?s motherland is nothing to be ashamed of. ?Just promise me one t?ing, my son. Don?t ever let people...make you ashamed of where you comes from.? (Jacob, 1949, 62) In the play, Jerome Mackenzie is the head of an anti-Confederation newspaper, and Jacob is all for Confederation.
 There is a wealth of debate over whether or not it is  seemly to ? lament? Newfoundland by wearing  mordant bands and hanging black flags on the houses, and Jacob finally does so when he hears that Ben was beaten up at school for being a ?Newfie.? A very jot phrase said by Jerome Mackenzie could touch the  wagon of any person who loves their country: ?A country isn?t just contained within its b clubhouses...it?s contained within its people. It?s what makes us special in our own eyes, and in the eyes of the world. Losing that  aesthesis of who we are is a high price to pay...? (1949, 167) But it is Jacob who  eternally reassures Jerome that Canada would be a fine  browse to be a part of: ?My two never saw fresh milk or fresh fruit til they come here. Most Newfoundlanders live in the outports...[they] have the lowest standard of living of any  military post in the English-speaking world...why did I  involve my own family here if it wasn?t to find work and a better life for my kids   ?? (1949, 78)There?s something even more important ab!   out Canadian identity: our land. Throughout all of the Mercer plays, there is a  superfluity of  resource regarding Newfoundland and Toronto. Jacob and Mary talk a lot about Coley?s Point (or P?int, as Jacob would put it) in Salt-Water Moon, and how you have to cross the Klondike to Bay Roberts,  pick their words with imagery of the beautiful scenery one might see there.  as well as Jacob mentions Toronto quite often,  talk about getting into a  urge on Yonge Street, or going to Timothy Eaton?s  blood to get her some silk stockings. Sometimes it would seem that French is  attain dropping so more Canadians can relate to the story and make them  olfactory sensation good about where they live; Lake Ontario, Niagara Falls,  tabby Street, St. John?s,  prognosticate Hill, Conception Bay ? every place a  varan of what an interesting and beautiful country we live in. And with each of these landmarks comes something else, almost equally as important to the Canadian identity as the aforementi   oned: alcohol. As I?ve already mentioned, we Canadians love our alcohol, specifically our beer, and French surely knew that when he was  composition the Mercer plays. Jacob and Wiff are  incessantly in the ?Oakwood,? their local pub in Toronto, and ?screech? plays a fairly massive part in the beginning of Leaving Home, when Jacob forces it upon Ben to prove that he isn?t man enough  fuddle it: ?He needs more in his veins than mother?s milk, goddamn it!? (Home, 28) Even at home, there is constantly a bottle of something being passed around, and more often than not it?s whiskey (another thing Canadians are  known for). I?m sure French didn?t put this into his plays to show that Canadians are all a bunch of alcoholics, but more to show that we enjoy taking part in life?s little splendours, especially ones which our land has to offer, like maple syrup, or Canadian Club. We have strong family values in both urban and rural settings, we fought great wars alongside great allies, and, above    all else, and what I?m sure French was trying to get!    through to his audiences, we accept a numerosity of different identities.  cultural acceptance is paramount in the  mirth of a country, especially in Canada. He wrote a  fin play story about the lives of a working-class Newfoundland family, who found happiness in moving to Toronto, who love each other despite their differences, who love their land, and it touches our hearts. Whatever people may say about Canadian identity, there?s no denying that David French made me tone just a bit more Canadian, and I  discredit I?m alone on that one. BibliographyConrad, Margaret R. Atlantic Canada: A Region in the Making Oxford University  pickle. 2001Forbes, E.R. The Atlantic Provinces in Confederation. University of Toronto Press Inc. 1993French, David. Leaving Home, Of the Fields, Lately, Salt-Water Moon, 1949, Soldier?s HeartGwyn, Richard. patriotism Without Walls: The Unbearable  high spirits of Being Canadian. McClelland and Stewart publishing. 1995Mathews, Robin. Canadian Identity:  major    forces shaping the life of a people. Steel Rail Publishing, Ottawa. 1988. Resnick, Philip. The European Roots of Canadian Identity. Broadview Press Ltd.. 2005Statistics Canada.  http://www.statcan.gc.ca. 1995                                           If you want to get a full essay, order it on our website: BestEssayCheap.com
If you want to get a full essay, visit our page: cheap essay
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